Second Temple-era burial cave – possibly of a Greek ‘geisha’ – uncovered in southern Jerusalem.
By World Israel News Staff
A tomb of a courtesan (hetaira – in Ancient Greek) dating from the late 4th century – early 3rd century BCE, was discovered in the excavations of the Israel Antiquities Authority on Via Hebron in Jerusalem, the IAA announced Wednesday morning.
In the burial cave – which is a rare evidence of the Hellenistic period in the Jerusalem region, the cremated remains of a young woman were discovered alongside a rare box mirror in a perfect state of preservation.
On Wednesday, October 11th, the results of the study of this discovery will be presented for the first time, at the conference “New Studies in the Archaeology of Jerusalem and Its Region” conference of the Antiquities Authority, Tel Aviv University and the Hebrew University.
The burial cave was discovered on a rocky slope, not far from Kibbutz Ramat Raḥel.
Charred human bones were discovered in the burial chamber, identified by Dr. Yossi Nagar, the Physical Anthropologist of the Israel Antiquities Authority, as the bones of a woman.
According to Dr. Guy Stiebel, from the Department of Archeology and the Ancient Near East at Tel Aviv University, “this is, in fact, the earliest evidence in Israel of cremation in the Hellenistic period.”
A number of bent iron nails were found next to the bones, and to the surprise of the archaeologists, a grave-good was further discovered next to the charred woman’s bones – a rare type of a folding bronze mirror box.
“This is only the second mirror of this type that has been discovered to date in Israel, and in total, only 63 mirrors of this type are known around the Hellenistic world,” says Liat Oz, the director of the excavation on behalf of the Israel Antiquities Authority.”
The quality of the production of the mirror is so high that it was preserved in excellent condition, and it looked as if it was made yesterday.”
In a joint study by Tel Aviv University and the Israel Antiquities Authority, led by Dr. Guy Stiebel from the Department of Archeology and the Ancient Near East at Tel Aviv University and Israel Antiquities Authority archaeologist Liat Oz, the researchers suggest that the rare mirror belonged to the deceased who was none other than a companion of a senior Hellenistic military staff member or a Hellenistic governmental official during a campaign through the Land of Israel.
The researchers noted that this offering, of folding box mirrors were documented in tombs and temples in the Greco-Hellenistic world, and is a clear indication of a gendered artefact, associated with Greek women.
The box mirrors were usually, decorated with engravings or magnificent reliefs of idealized female figures and goddess figures – particularly that of Aphrodite, the goddess of love.
“The most stimulating question arising from this discovery was – what is the tomb of a Greek woman doing on the high way leading to Jerusalem, far from any site or settlement of the period. The tomb particularly intrigued us, also in light of the fact that the archaeological information regarding Jerusalem and its surroundings in the early Hellenistic period is very scarce,” says Dr. Stiebel.
In order to solve this riddle, the researchers had at their disposal a number of unique data that characterized the burial from Via Hebron that shed light on a surprising narrative; the rare and expensive box mirror and the cremation which is well known in the Greek world, as well as the finding of the iron nails in the burial.
Discussing to the status of the woman, the researchers believe that she was probably a companion woman/courtesan (hetaira) rather than a married woman, since the later rarely left their home in Greece, not to mention joining their husbands on military campaigns.
The fact that there was no settlement near the burial cave, seemingly indicates that this is the tomb of a Greek women, who accompanied senior military personal or a Hellenistic government official and was buried on the roadside.
“Bronze mirrors like the one that was found were considered an expensive luxury item, and they could come into the possession of Greek women in two ways; as part of their dowry ahead of a wedding, or as a gift given by men to their hetairai. As such, the mirrors symbolized, among other things, the connection – as well as the intimate relations between the clients and the hetairai.”
“The hetairai formed part of an Ancient Greek social institution, in the framework of which women – similar to, for example, Japanese geishas – provided social escort services, and not necessarily only, or mainly, sexual services. Some of them became common-law spouses of the Greco-Hellenistic rulers as well as and of high ranking generals as well as famous intellectuals. The hetairai held literary salons, and served as muses for the most famous works of sculpture and painting, which were even displayed in temples.”
“It is most likely that this is the tomb of a woman of Greek origin who accompanied a senior member of the Hellenistic army or government, during Alexander the Great’s campaigns or more likely during The Wars of the Diadochi (successors),” the researchers conclude.
“This is an example of the combination of archaeology and research at its best,” says Eli Escusido, Director-General of the Israel Antiquities Authority. “The study of a seemingly simple object lead us to a new understanding and a narrative, that opens a window for us to a forgotten and vanished ancient world. These days, researchers are using more technologies to extract more information, and maybe we will be able to get to know that lady and her culture better.”